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(Pg. 23)
Page 25 (people/places 2003)
Page 26 (new hotel - La Noce)
Page 27 (people/places 2003)
Page 28
(people/places 2003)
Page 29 (Nino Di Pietrantonio)
Page 30 (people/places 2003)
Page 31 (Anagrafe / Stato Civile)
Page 32 (people/places 2004)
Page 33 (people/places 2004)
Page 34 (people/places 2004)
Page 35 (S. Nicola Church 2005)
Page 36 for future construction
Page 1 (history/photos)
Page 2 (history/photos)
Page 3 (history/photos)
Page 4 (photos)
Page 5 (photos)
Page 6 (photos)
Page 7 (photos: festa)
Page 8 (stone-sculpting)
Page 9 (Iconicella)
Page 10 (people/places)
Page 11 (people/places)
Page 12 (festa 2000)
Page 13 (Marcinelle)
Page 14 (Marcinelle)
Page 15 (people/places 2001)
Page 16 (people/places 2001)
Page 17 (people/places 2001)
Page 18 (people/places 2001)
Page 19 (people/places 2001)
Page 20 (sculpting school)
Page 21 (fonte)
Page 22 (old photos)
Page 23 ( history)
Page 24 (street map)
Bits of Lettomanoppello's history are scattered throughout the Lu Lette pages of this site, but because they ARE so scattered, as a result of the website's growth, we've decided to pull together what we know of the town's history and place it on one page. The information that follows comes primarily from Lettomanoppello's 1999 calendar, which contained references to some of the town's earliest records, as well as from a Del Verde booklet about Lettomanoppello published in 1997 as part of a series on the towns of the Maiella National Park.  The photo of the town, below, is from the calendar.

The present-day town of Lettomanoppello arose during the medieval era, but centuries earlier a Roman settlement existed there.  The area is rich in mineral resources, including asphalt, and the Romans developed an asphalt mine in what is now the Valle Romano section of Lettomanoppello, on the mountainside just above the present-day center of the town.  The mine was worked by African and Asian slaves, whose cookhouse was located below the mines, in the Fonte Marte section of the present-day town, on the road that now leads from Lettomanoppello to Manoppello.  The bitumen or asphalt was mined in large chunks which were transported to Rome via the Aterno River or on the backs of pack animals.  It was used primarily to caulk the hulls of Roman ships but had other uses as well.
A piece of bitumen from the Roman mine at Lettomanoppello, stamped with the name of the mine owner or operator.  It is located at the Museo Paolo Barrassa in Caramanico Terme.
Fonte Marte - Spring of Mars
The asphalt mining operation continued over the centuries, and there is evidence that Lettomanoppello was furnishing asphalt for the ships of the Republic of Amalfi (south of Naples) between 1100-1200 A.D.; a cooking-pot full of Amalfitani coins of that era was found in the Santa Liberata section of the town.  In the modern era, prior to World War II, aspalt mining in Lettomanoppello was continued by the Neuchatel Asphalt Limited Co.; linked to asphalt mining operations near Roccamorice and San Valentino, the extracted product was carried by rail and teleferica (cable car) to nearby Scafa.  See La Rocca Pg. 18 for more detailed information about the asphalt mining.
The teleferica station of the Neuchatel Asphalt Co. in the Cese section of Lu Lette; the name of the company is still visible inscribed on the rock.

Present-day Lettomanoppello, located at an elevation of about 1200 feet near the base of La Maielletta - one of the Maiella mountains -  was born during the medieval era.  The earliest written reference to the town dates from the year 1047AD.  This reference is found in the Chronicon Casauriense, an historical record of the area kept by the monks of the Abbey of San Clemente a Casauria.  The reference to Lettomanoppello notes that in 1047 the village, called in Latin 'Terra lecti propre Manoppellum' (Land of the Letto, owners of Manoppello),  was fortified.
The Abbey of San Clemente a Casauria at Castiglione a Casauria, a half-hour's ride from Lettomanoppello.
A series of subsequent records in the Chronicon indicate that from 1047 until 1338 the village belonged to various members of the Letto family of Chieti, an ancient and powerful family of feudal barons who also possessed nearby Manoppello.  By 1065 there was already a castle or seige-tower at Letto, as it was then called.  The town, whose early history was closely linked with that of Manoppello, took its name from the Letto family, which also controlled the nearby towns of Pietranico, Cugnoli, Turri and Casalincontrada.  To this day Lettomanoppello's coat of arms, as seen on the town hall and on the gonfalone, contains the name of the Letto family, in its Latin form, "Lecto."
The town's coat of arms, in iron, on the wall of the municipio.
In 1338 control of the town passed to the Orsini, another powerful feudal family, which also took control of Manoppello, Turri and Casalincontrada and controlled the area until 1409.  In 1669 the town, then possessed by Dario of Chieti, was well-known for its asphalt, sulphur, chalk and white stone. 

Throughout the medieval era and indeed up until the unification of Italy, control of Abruzzo passed back and forth among various European powers, including France, Spain and Austria.  In the 1800s Lettomanoppello served a particular function under the Bourbon rulers: it was a penal colony for political prisoners. 

Even today, traces of the French influence can be seen in the dialect of Lettomanoppello – because the town was a stone-quarrying and sculpting center, the lettesi had much contact with the French regarding orders for stone and carvings, and French words found their way into the dialect – moi for me, trois for three, for example.

Lettomanoppello is situated in the foothills of the Maiella mountains, an area where the land is steep, rocky, rather arid and infertile – it was not conducive to an economy based on farming. Agriculture was limited to subsistence farming, whereby families provided their own food by raising small crops, frequently  on narrow terraced plots painstakingly built with stone on the mountainside.  Some of the terracing can still be seen today, particularly on the section of mountainside known as Cerratina, just above the town.
Terraced land in the Cerratina section.
Despite the poverty of the land, the town flourished because of the two industries  that resulted from its mineral wealth: asphalt mining, described above, and the quarrying, cutting  and sculpting of stone for building  and for decoration (see Lu Lette Pg. 8).  There are early references to Lettomanoppello’s success as a stone-quarrying and sculpting center: tradition says that in the 7th century a group of Lettesi stonecutters was called to Byzantium (Constantinople) to work on the restoration of several buildings there, including the Santa Sofia, and that in recognition of this work the Lettesi were given an icon of the Virgin Mary, which they  venerated ever after.  Such an icon did exist at Lettomanoppello, but in 1799 it was destroyed during the French invasion of Abruzzo.    (For more about the tradition of the Madonna of the Iconicella, see Lu Lette Pg. 9.)

Records of the 16th century indicate that in the 1500s white stone from Lettomanoppello was being shipped to Egypt.

The peak of Lettomanoppello’s success in stone-quarrying and sculpting was the era from 1800-1900.  In the historical archives at Naples is a text dated 1828, which speaks of Lettomanoppello as a place totally devoted to the working of stone, so much so that the town became known as "Piccola Carrara d'Abruzzo" - the little Carrara of Abruzzo.
During this era at least 60% of the town’s population was employed in one way or another in the stone industry, supplying stone and craftsmen to do building and restoration throughout the region.  After 1900 the craft gradually declined, and today, as a result of the establishment of the Maiella National Park, stone can no longer be quarried in Lettomanoppello, as quarrying is deemed a disturbance of the natural environment.
Cave Avignone, one of the quarries.
But although there are no longer working quarries in the town, the sculptors continue their work with stone from elsewhere in the region, and  the old quarries are visible, scattered through the area, as one travels the road up the mountain from Lettomanoppello to Passo Lanciano.  A walk through the streets of the town reveals the stone of Lettomanoppello and the work of her sculptors everywhere: in old door casings, corbels and decorative reliefs, particularly on the town hall and the church of San Nicola, and also in the newer statues along the belvedere and in the fonte dotting the parks.

Fortunately, a nucleus of sculptors has always remained in the town, and the craft of sculpting is in revival; a sculpting school has been established in the town to insure its preservation (See
Lu Lette Pg. 20).
Above left: The stone doorway of the municipio. Above right: detail of carving just above the door.
Carving above the door of the church of San Nicola.
While farming in Lettomanoppello was always marginal due to the climate and terrain, the raising of sheep for the cheese that could be made from their milk as well as for their wool was a viable alternative; sheep-raising was a major industry throughout the mountainous interior of Abruzzo for millenia. 

The broad pastures of the altopiano, atop the mountain above Lettomanoppello, provided lush summer grazing for the flocks.  Signs of this pastoral activity remain today.
One is the Grotta San Angelo, located at the base of the ravine separating Lettomanoppello from Roccamorice.  A large shallow cave where a hermitage dedicated to St. Michael the Archangel was built 800 -1000AD, it had earlier been the site of a pre-Christian fertility cult.  In both Christian and pre-Christian times, it was to this site that the flocks of Lettomanoppello were brought in the spring, to be blessed to insure their fertility before ascending to the high summer pastures.  In memory of this, a mass is celebrated at the Grotta in early May each year (See photo at right, and see Lu Lette Pg. 2 for more information about the Grotta.)
In the fall, the flocks were led south along broad sheep tracks to the winter pastures on the plains of Puglia.  This seasonal migration, south in the fall and north in the spring, was known as the transumanza.  It involved a complex ‘highway system’ of sheep tracks, tolls that were paid for the use of the tracks, churches along the tracks that provided shelter each night, and rents that were paid for the winter pastures.  

In Puglia the shepherds learned the art of building small dry-stone (no mortar) shelters, and they imported this art back to Abruzzo, building the tholi or capanne that can still be seen on the mountainside above Lettomanoppello today, particularly near the locality known as Cerratina.  These structures, no longer used, date mainly from the 17th century (although some are much more recent).  They are widespread throughout Abruzzo and are a part of the region’s cultural heritage.
Shepherds' huts at Cerratina, with a stone enclosure  to contain the lambs, if not the entire flock.

Although scalpellini still cut and carve stone in Lettomanoppello, and  flocks can still be seen on the altopiano at the top of the mountain above the town, neither stone-work  nor sheep-raising is any longer a significant source of work in the town, which today suffers from a lack of employment opportunities for the young.  In order to find work, most young people must now commute to the bigger centers, such as Pescara or Chieti, or leave the area altogether.

The worst of economic hard times for Lettomanoppello, as for the rest of Abruzzo, was at the turn of the century (1875 –1925) -  during this period 20% of the population of Abruzzo was forced to emigrate to North America, South America, and to other European countries in order to find work and survive.  The feudal system, under which our peasant ancestors did not own land but had the use of it under feudal landlords, had been abolished some years earlier.  This resulted in the privatization of land, leaving the mass of peasants without access to land on which to grow food for their families.  Moreover, the wealthy landowners, eager to create more grazing so that they could raise more sheep, cleared the forests higher and higher on the mountainsides, which resulted in erosion of arable lands below. These and other factors destroyed a lifestyle that had supported the people of the region for millenia, forcing so many to disperse around the world.  The new government of Italy had no help to offer, and actively encouraged the emigration.  A second exodus occurred after World War II, when unemployment was extreme throughout Italy, especially in the mezzogiorno of which Abruzzo is a part.  As a result, today, emigrants and descendents of emigrants from Lettomanoppello can be found all over the world.

Despite the economic hardships of the past and the problems of unemployment that continue today, Lettomanoppello has held its own.  It is one of the few mountain towns that is maintaining rather than losing population.  New housing continues to be built, and restoration and beautification of the town’s historic center continue, as does preservation of the town’s traditions.  Lettomanoppello remains a 'bella paese' of which her far-flung descendents can be proud.
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